Vou ligar pra você
Alô, alô Maria
Vou dizer que te amo
No final do ano
Eu vou pra Bahia, eu vou

Vou ligar pra você
Alô, alô Maria
Vou dizer que te amo
No final do ano
Eu vou pra Bahia

E Maria, Capoeira eu não largo não
Já tentei mas meu coração
Não vive sem ela não
Tinha que perder a visão
E nunca escutar então
A voz do lamento
Ver um jogo de São Bento
Explode meu coração

Vou ligar pra você
Alô, alô Maria
Vou dizer que te amo
No final do ano
Eu vou pra Bahia

Capoeira Angola Regional
Samba de Roda e Maculelê
Isso tá no meu sangue
Tá perto de mim, só falta você

Vou ligar pra você
Alô, alô Maria
Vou dizer que te amo
No final do ano
Eu vou pra Bahia

I will call you to tell you
Hello, hello Maria
I will say that I love you
In the end of the year
I will go to Bahia, I will

I will call you to tell you
Hello, hello Maria
I will say that I love you
In the end of the year
I will go to Bahia

Maria, I will not abandon capoeira
I already tried but my heart
can’t live without it
I have lost my sight
And never listened
to your cries
To see a game of Saint Benedict
My heart explodes

I will call you to tell you
Hello, hello Maria
I will say that I love you
In the end of the year
I will go to Bahia

Capoeira Angola Regional
Samba de Roda and Maculelê
This is in my blood
It’s close to me, just missing you

I will call you to tell you
Hello, hello Maria
I will say that I love you
In the end of the year
I will go to Bahia

Did you know?

Angola

  • Angola is the West-Central African nation that serves as the primary ancestral and cultural birthplace of the rhythms, movements, and spiritual roots of capoeira.
  • During the transatlantic slave trade, millions of people were forcibly taken from this region to Brazil, bringing with them rich martial traditions like the combat dance N'golo.
  • The country's deep historical connection is permanently embedded in the art through Capoeira Angola, the traditional style dedicated to preserving these original roots.
  • The name is universally celebrated in the roda through countless traditional songs that invoke Angola as a sacred land of ancestors, memory, and profound longing.
  • The primary instrument of the art, the berimbau, is directly tied to Angolan musical heritage, evolving from traditional bow instruments like the mbulumbumba.
  • Today, capoeiristas view the nation as a ultimate cultural touchstone, representing the unbreakable bond between African resistance and Brazilian identity.

Bahia

Bahia, particularly its capital Salvador and the surrounding Recôncavo region, is the historical and cultural birthplace of capoeira in Brazil.
Salvador was founded in 1549 and served as a major port for the transatlantic slave trade, bringing millions of West and Central Africans to the region.


Capoeira Angola

  • Capoeira Angola is the traditional, roots-based style of the art that directly preserves the foundational Afro-Brazilian rituals, movements, and spiritual lineage.
  • The discipline is characterized by a slower, highly strategic, and theatrical pace, focusing heavily on trickery, deception, and playing very close to the ground.
  • Mestre Pastinha is universally recognized as the great guardian and formalizer of this style, establishing its philosophy and iconic black-and-yellow uniforms in 1941.
  • The musical structure is strictly traditional, requiring a full orchestra of three berimbaus, two pandeiros, an atabaque, an agogô, and a reco-reco to guide the game.
  • Games emphasize cooperation and deep interaction over aggressive combat, challenging capoeiristas to demonstrate flawless balance, rhythm, and mental sharpness.
  • Today, it stands as a global symbol of cultural resistance, keeping the historic rituals, ancestral songs, and defensive philosophy of early capoeiristas alive.

Capoeira Regional

  • Capoeira Regional is a modern, fast-paced, and highly combative style of the art created in the 1930s by the legendary Mestre Bimba in Salvador, Bahia.
  • The style was designed to rescue capoeira from social marginalization by transforming it into a highly structured, efficient, and respected martial art.
  • Mestre Bimba revolutionized the discipline by integrating elements of batuque and gymnastics, creating a faster game played higher off the ground with explosive kicks.
  • It introduced systematic training innovations, including the world's first official capoeira academy, standardized combat sequences, and a graduation system using colored scarves.
  • The musical structure is traditionally minimalist compared to older styles, using only one berimbau and two pandeiros to drive a clean, aggressive, and rapid rhythm.
  • Today, it stands as a monumental milestone that helped legalize the art nationwide, establishing a rigorous training philosophy followed by capoeiristas worldwide.

Maculelê

  • Maculelê is a vibrant Afro-Brazilian warrior dance that was rescued from near-extinction in the 1940s by Mestre Popó in Santo Amaro, Bahia.
  • Mestre Popó formed the historic troupe that standardized the choreography, songs, and dynamic stick-striking steps practiced today.
  • Due to his vital preservation work, early capoeira masters quickly integrated this high-energy performance into their own academies.
  • The dance simulates a fluid combat scenario where capoeiristas form a circle and strike wooden sticks or machetes to a blistering rhythm.
  • The music is driven by the booming beat of the atabaque drum, paired with traditional chants that honor plantation history and local heroes.
  • Today, capoeiristas train in this art to dramatically improve their agility, physical coordination, and rhythmic timing inside the roda.

Samba

  • Samba is a vibrant Brazilian musical genre and dance form that shares deep West African roots, historical resistance, and an unbreakable cultural bond with capoeira.
  • In the context of the roda, samba functions as an essential companion art, most famously expressed through the high-energy samba de roda performed immediately after the martial matches conclude.
  • Enslaved Africans in Bahia developed both arts simultaneously as overlapping tools for community celebration, psychological release, and the survival of ancestral rhythms.
  • The music relies on identical percussion instruments found in capoeira, such as the pandeiro and atabaque, to drive the syncopated, polyrhythmic foundation of the dance.
  • Training in the dance directly benefits capoeiristas by sharpening their physical footwork, rhythm, agility, and the streetwise cunning known as malandragem.
  • Today, concluding a gathering with this dance serves to transform the combative tension of the martial art into pure collective joy, unity, and shared cultural pride.