O bate, bate no batuque
O bate, quero ver bater

O bate, bate no batuque
O bate, quero ver bater

Quero ver, quero ver, quero ver bater
Quero ver bater

Quero ver, quero ver, quero ver bater
Quero ver bater

A Capoeira
Bate no batuque bate
O berimbau
Bate no batuque bate
O pandeiro
Bate no batuque bate
O agogô
Bate no batuque bate
O reco-reco
Bate no batuque bate

The beat, beat to the drum
The beat, I want to see it beat

The beat, beat to the drum
The beat, I want to see it beat

I want to see, I want to see, I want to see it beat
I want to see it beat

I want to see, I want to see it beat
I want to see it beat

Capoeira
Beat to the drum beat
The berimbau
Beat to the drum beat
The pandeiro
Beat to the drum beat
The agogô
Beat to the drum beat
The reco-reco
Beat to the drum beat

Did you know?

Agogô

  • The agogô is an ancient West African percussion instrument consisting of two or more hollow iron cones or gourds connected by a flexible U-shaped handle.
  • It plays a crucial supporting role within the capoeira orchestra, helping to build the layered percussion that sets the rhythmic foundation for the game.
  • Capoeiristas hold the handle in one hand and strike the bells alternately with a wooden or metal stick to produce distinct high and low metallic tones.
  • Its sharp, piercing pitch cuts clearly through the heavy percussion, adding complex syncopated patterns that drive the energy and pace of the roda.
  • Enslaved Africans brought the instrument to Brazil, where it was historically used in sacred religious rituals before being integrated into various styles of capoeira music.
  • In Yoruba tradition, the word translates directly to "bell," and its iron composition pays ancestral homage to Ogum, the revered deity of iron and metalwork.

Batuque

  • Batuque was a formidable, highly competitive Afro-Brazilian martial art centered around balance and leg sweeps that originated in Salvador, Bahia, during the 19th century.
  • The main objective of the combat was to unbalance opponents and forcefully throw them to the ground using only kicks, trips, and sweeps.
  • The combat was driven by the booming rhythms of hand drums and traditional percussion instruments, which set the intense physical energy and pace for the fighters.
  • Mestre Bimba was a master of this style, learning the art directly from his father, who was an absolute champion of the discipline.
  • He heavily integrated the techniques and devastating leg sweeps of this combat art into the creation of Capoeira Regional.
  • While the independent martial practice eventually became extinct by the mid-20th century, its combative spirit and lethal mechanics live on through capoeira.

Berimbau

  • The berimbau is a single-string musical bow of African origin that functions as the absolute leader and commander of the roda.
  • The instrument dictates the exact speed, stylistic tone, and combat intensity of the capoeiristas through specific rhythms known as toques.
  • A traditional berimbau is constructed from a wooden staff, a steel wire, a hollowed gourd resonator, a small stone or coin, a bamboo shaker, and a wooden thin stick.
  • In a traditional orchestra, three distinct pitches are used: the deep-toned gunga to lead the group, the medium médio to hold the rhythm, and the high-pitched viola to improvise.
  • Enslaved Africans historically used the live music of the bow to camouflage their outlawed martial art, making the training look like an innocent dance to colonial authorities.
  • Today, the instrument holds a sacred status within the art, and capoeiristas show immense reverence toward it, celebrating its spiritual voice in countless traditional songs.

Pandeiro

  • The pandeiro is a traditional hand-frame drum and tambourine of African and European origin that provides the essential heartbeat and syncopated drive within the capoeira orchestra.
  • In the musical hierarchy of the roda, it plays a critical supporting role by filling the sonic space beneath the leading voice of the berimbau.
  • The instrument features a stretched animal hide head over a round wooden frame embedded with crisp metal jingles called platinelas that cut sharply through the singing.
  • Capoeiristas utilize a precise technique of alternating thumb strikes, heel-and-toe hand pivots, and sharp finger slaps to generate a driving, syncopated rhythm.
  • In Capoeira Angola, two pandeiros are traditionally positioned to flank the three berimbaus, locking the baseline rhythm alongside the deep beat of the atabaque.
  • Today, mastering the pandeiro is a foundational requirement for all capoeiristas, ensuring they can actively maintain the high energy, timing, and momentum of the roda.

Reco-reco

  • The reco-reco is a traditional percussion scraper that serves as one of the fundamental texture-building instruments within the capoeira orchestra.
  • Its name—pronounced "heko-heko"—is an onomatopoeic reflection of the distinct, rhythmic scraping noise generated during a match.
  • Traditionally crafted by carving ridges into a cylindrical piece of bamboo or wood, modern variations used in larger rodas often feature a metal cylinder equipped with vibrating steel springs for enhanced volume.
  • Capoeiristas play the instrument by scraping a wooden or metal stick back and forth across the notches, creating a steady, syncopated friction line that fills the acoustic background.
  • While it entered the broader martial art ensemble through the historical influence of samba and street festivals, it functions to enrich the overall polyrhythmic layers of the music.
  • The common scraping patterns include a tricky off-beat element, challenging capoeiristas to cultivate strong rhythmic independence when singing and playing simultaneously.